A great sacrifice involving the slaughter of many animals was being prepared for King Pasenadi. The Buddha condemns such sacrifices and says a fruitful sacrifice involves a blameless and harmless offering.
الترجمات
لا توجد ترجمة إلى هذه اللغة بعد.
At Sāvatthī.
Now at that time a grand sacrifice had been set up for King Pasenadi of Kosala. Bulls, bullocks, heifers, goats and rams—five hundred of each—had been led to the pillar for the sacrifice. His bondservants, servants, and workers did their jobs under threat of punishment and danger, weeping with tearful faces.
Then several mendicants robed up in the morning and, taking their bowls and robes, entered Sāvatthī for alms. Then, after the meal, when they returned from almsround, they went up to the Buddha, bowed, sat down to one side, and told him what was happening.
Then, understanding this matter, on that occasion the Buddha recited these verses:
“Horse sacrifice, human sacrifice, the ‘casting of the yoke-pin’, <j>the ‘royal soma drinking’, and the ‘unimpeded’— these grand, violent sacrifices yield no great fruit.
The great sages of right comportment don’t attend sacrifices where goats, sheep, and cattle and various creatures are killed.
But the great sages of right comportment do attend those sacrifices that are non-violent and propitious, where goats, sheep, and cattle, and various creatures are not killed.
An intelligent person should sacrifice like this, for this sacrifice is very fruitful. For a sponsor of sacrifices like this, things get better, not worse. Such a sacrifice is truly abundant, and even the deities are pleased.”
