Uposatha

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SN 18.12–20

The Nine Discourses on Sights, Etc.

Rūpādisuttanavaka

Dutiyavagga

The Buddha teaches Rāhula about the senses, aggregates, and elements in light of the three characteristics.

Çeviriler

At Sāvatthī.

“What do you think, Rāhula? Are sights permanent or impermanent?”

“Impermanent, sir.” … “… sounds … smells … tastes … touches … ideas …”

“… eye consciousness … ear consciousness … nose consciousness … tongue consciousness … body consciousness … mind consciousness …”

“… eye contact … ear contact … nose contact … tongue contact … body contact … mind contact …”

“… feeling born of eye contact … feeling born of ear contact … feeling born of nose contact … feeling born of tongue contact … feeling born of body contact … feeling born of mind contact …”

“… perception of sights … perception of sounds … perception of smells … perception of tastes … perception of touches … perception of ideas …”

“… intention regarding sights … intention regarding sounds … intention regarding smells … intention regarding tastes … intention regarding touches … intention regarding ideas …”

“… craving for sights … craving for sounds … craving for smells … craving for tastes … craving for touches … craving for ideas …”

“… the earth element … the water element … the fire element … the air element … the space element … the consciousness element …”

“… form … feeling … perception … choices … Is consciousness permanent or impermanent?”

“Impermanent, sir.” …

“Seeing this … They understand: ‘… there is nothing further for this place.’”

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Bhikkhu Sujato · CC0

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